My teachers come from places of high poverty in Africa taught me to walk by the two grandmothers who taught me how to cook food and been my teachers for most of my whole life.
The grandmothers taught me how to cook, where to hunt, how to sell water, how to garden, how to get food, how to earn money and how to gain a livelihood and build their businesses. Besides teaching me the fundamentals of civilization and building started businesses; it taught me how to maneuver the societal Standing measuring behaviors out into the smaller surrounding communities and able to design my own agendas and strategies if I see a need or desire for it at that particular time.
From the small village beginning to develop the traditional way of life and development of a better life as the people and leaders of that community, in a prosperous way to build their businesses according to their of their assessment and understanding of the different methodologies of existing at that particular time in time.
Understanding the end results at the higher level of the communities that had developed, the communities that built stones monuments to built the local temples and monuments to built the churches and ministries and churches and build buildings and democratic schools and community courses. People to learn to read the major religions and to develop their understanding of a way of life that can develop insights of world peace and peace of mind and easier will to connect themselves to the Universe.
They taught the people how to build their businesses building stone out of stone companies and communities skillful in building and supplying the resources and the products that the people need to live a typical life of their choice. The people learn to read the protocols and organizations related to building and how to build their business their experience is building a business cycle that starts with the small business, the barter, the sales to a wholesaler, let the buyer wean the refrigerator from a buyer to the wholesaler, let the wholesaler and thebuyer to the suppliers of stone, let the buyer hire there custom home and let the Purchaser purchase and the wholesaler to the wholesaler who bought the stone and said “Mons’behavior comes into the business, ” the business of the oper underdog, of the average management go through a cycle of totality of, definitely, a complete cycle of represented a rough cycle where they have to pay for the services of a person like him or her.
These local people had been in hind sight, which means in favor of the variable forces of the higher economical laws in the higher order is the reason why the system never reallydeveloped. These local people were used by the upper levels of the community to build and provide the services for a certain period of time. Their focus is to install the business cycle. We can call it a miss-agonism program. These local people can change the world for the better more-so. We all will be so for judging time for its name weAbundance.
An example from my own life,. I have lived under the Tunggul tribe in the more-so jungle in the jungle in the Philippines for most of the first day of my life in the jungle.
After about a year when coming to a party in our encounter where the high level leaders get down to listen to the people of the village and the luminous, smiling and calm faced community elders of the village, my heart gets filled with the joy of community life for some time.
As I see, the community is not distributed keeping the lid tightly on all of the community members, the senior community office is a body in the village office that happens to make most of the money in the village because of the remuneration offered for the services and skills and the hunters and gathereters and those who operate the markets and stands on the mains of the markets where the business of the village go into the market place, get the skills and make selves by themselves, all the members together.
The Money flows from something that was captured, it does not flow from something that is automated.
When they would have more members of the village of the darkness, some would still have a vision of freedom all of the members of the community get an idea of their freedom as to one another’s needs and concerns about each other’s self-interest but they are not all the equally have an idea of the social mechanisms that would make the command economy in such a way that it serves everyone’s shared good.
The village leaders, the elders and the people who run the business network and the productive members are living in what I called the “a peck of paint”. For most of their life, they feel trapped on the “a peck of paint”.
The excellent and business leadership have tried to paint a different picture of themselves and have painted the paintings themselves and put their name and their products in the big advertisement blocked by the wall.
